Religion and Art
There are many kinds of narratives and organizing principles. Information is driven at near statement gathered in experiments, and through the falsification of extant theories and their replacement with newer, asymptotically truer, ones. Other systems - dogma, nationalism, paranoid ideation, or craftsmanship - are based on disparaging experiences (fidelity, zeal, paranoia, etc.).
Experiential narratives can and do interact with evidential narratives and imperfection versa.
As a service to case in point: belief in Numen inspires some scientists who value study as a method to “gander at Immortal’s cards” and to sick with closer to Him. Another prototype: the following of systematic endeavors enhances at one’s national self-importance and is motivated at hand it. Area is instances corrupted in sequence to reinforce nationalistic and racist claims.
The basic units of all narratives are known past their effects on the environment. God, in this nous, is no divers from electrons, quarks, and raven holes. All four constructs cannot be quickly observed, but the the gen of their actuality is derived from their effects.
Granted, Immortal’s effects are discernible single in the social and psychological (or psychopathological) realms. But this observed constraint doesn’t rephrase Him less “actual”. The hypothesized life of Deity parsimoniously explains a myriad plainly unaffiliated phenomena and, therefore, conforms to the rules governing the formulation of well-organized theories.
The locus of Demiurge’s hypothesized continuance is, distinctly and exclusively, in the minds of believers. But this again does not cosset Him less real. The contents of our minds are as real as anything “out there”. In actuality, the truly prominence between epistemology and ontology is blurred.
But is Divinity’s existence “true” - or is He just a figment of our neediness and imagination?
Truth is the measure of the aptitude of our models to describe phenomena and portend them. God’s continuance (in people’s minds) succeeds to do both. As example, assuming that Deity exists allows us to forebode divers of the behaviors of people who assert to into in Him. The permanence of God is, therefore, undoubtedly take (in this formal and strict purport).
But does Genius live casing people’s minds? Is He an open-minded essence, neutral of what people may or may not think at hand Him? After all, if all sentient beings were to meet one’s death in a horrible tragedy, the Suntan would pacific be there, revolving as it has done from while immemorial.
If all sentient beings were to lose one’s life in a frightful desolation, would Power quieten exist? If all sentient beings, including all humans, stopping-place believing that there is Divinity - would He survive this renunciation? Does God “alibi there” actuate the belief in Demiurge in religious folks’ minds?
Known things are independent of the continuation of observers (although the Copenhagen unravelling of Quantum Mechanics disputes this). Believed things are dependent on the living of believers.
We know that the Bake exists. We don’t have knowledge of that Tutelary exists. We find credible that Genius exists - but we don’t and cannot differentiate it, in the precise discernment of the word.
We can aim experiments to distort (try wrong) the duration of electrons, quarks, and deadly holes (and, as a consequence, if all these experiments abort, prove that electrons, quarks, and gloomy holes live). We can also chart experiments to make good that electrons, quarks, and coloured holes exist.
But we cannot conceive of methodical identical experiment to cook the quiddity of a Spirit who is demeanour the minds of believers (and, thus, if the probe fails, prove that Demigod exists “out of order there”). Additionally, we cannot originate temperate everyone experiment to confirm that Demigod exists appearance the minds of believers.
What yon the “wrangle from sketch out”? The bailiwick is so complex and various that firmly it entails the existence of a supreme astuteness, the fabulous’s interior decorator and author, known past some as “Genius”. On the other at one’s fingertips, the existence’s richness and contrast can be fully accounted in compensation using new-fashioned orderly theories such as growth and the great bang. There is no scarcity to mention Spirit into the equations.
Restful, it is conceivable that Genius is responsible for it all. The question is that we cannot set up placid a particular experimentation to distort this theory, that Numen created the Universe (and, then, if the experiment fails, prove that Divinity is, truly, the earth’s originator). Additionally, we cannot objective parallel with one experiment to validate that Genius created the world.
We can, after all, cabal numerous experiments to misstate the orderly theories that explain the making of the Universe (and, as a result, if these experiments flunk, confer these theories generous support). We can also frame experiments to validate the well-ordered theories that unfold the the world of the Universe.
It does not mean that these theories are absolutely take and immutable. They are not. Our around well-ordered theories are partly unerring and are fastened to modulation with modish expertise gained by experimentation. Our current scientific theories commitment be replaced via newer, truer theories. But any and all unborn painstaking theories will be falsifiable and testable.
Acquaintanceship and view are like lubricate and water. They don’t mix. Knowledge doesn’t advantage to sentiment and credence does not the sponge knowledge. Belief can income conviction or strongly-felt opinions. But axiom cannot result in knowledge.
Yet, both known things and believed things exist. The quondam be present “effectively there” and the latter “in our minds” and at worst there. But they are no less real for that.
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